Women education

 essential?

Women’s education is an essential part of every society. Women’s education is important because the contribution of women in the economic, social, and financial sectors brings developmental growth to the country.  

Women play a vital role in the empowerment of the society and nation. Education is the equal right of every human being whether it is a man or women. 

Even in the 21st century, the literacy rate of women in developing countries is still low. Developing countries like India have a women’s literacy rate of 65.46% only. 

One of the main reasons for the low literacy rate in women is a lack of proper resources, gender disparity and old societal thoughts which create imbalances in the literacy rate in India. 

Education not only provides empowerment to women but also helps in developing their capabilities in order to become financially successful. 

In view of such a scenario, the Government has also introduced various women’s education programs such as Beti Bachao Beti Padhao, Girl Child Education, Sukanya Samriddhi Yojna, Uddan and so on.


During the 19th and 20th centuries, women were meant for household work only and education was not easy access for women at that time. During the British era awareness of access to girls education was introduced. During that time various reformers such as Ishwar Chandra Vidyasagar, Raja Ram Mohan Roy, KeshavKarve, Savitri, David Hare, Annie Besant and Jyotirao Phule created the importance and need for women’s education in India. According to the reformers, women’s education will play an important role in alleviating poverty in the country.


objectives of Women’s Education in India:


Gender Equality: Women’s Education helps in reshaping gender equality. Gender Inequality has created hindrances for women from availing equal opportunities. Women’s education will empower gender equality which will help in breaking the old steps .

Financial Growth: Women’s Education helps in developing the Indian economy. Educating women allows them to become financially independent and generate income which will help increase the GDP of the Indian economy

.Health: Educating women will create an impact on women’s health. Educated women have a lower infant mortality rate as compared to illiterate mothers. Education also helps women to have knowledge of female health problems and hygiene.

Community Development: Women’s Education is essential in developing a positive community. By educating women they can give their insights into the development of the society which is very beneficial for the growth of the nation.

Poverty Alleviation: Women’s Education will help in reducing poverty. Educated women are more likely to provide 

income which will help in increasing the GDP of the Indian economy and allows in alleviating the poverty of the country.


reasons for the lack of Girls education in India.Gender Discrimination: Gender Inequality is one of the major reasons for women’s education. Boys were given more priority in terms of education and other facilities. Gender disparity creates hindrances in education among girl children.Poverty: In India, the poverty rate is 4.5% and children especially girls who fall under the poverty line find it tough to complete their education. Even in various rural areas girl child can’t complete even their classes due to the low income of their family. Old Mindset: In India, old societal thoughts have created loopholes for women’s education in India. Even in the 21st century, various people think that women are meant for household work only and education will not create any impact.Safety Concern: Safety concerns are one of the major reasons for the lack of education for women. In India, the women’s crime rate is around 70% due to this fear many girls drop out from school every year. Safety concerns have created hindrances in female education in India.Early Marriage: Early marriage is one of the reasons that has created challenges for girls education in India. Early motherhood and responsibilities disrupt women’s education and make them resistant to education.In India, the child marriage rate is around 23% which creates hindrances among them to complete their schooling.


factors that affect women’s education in India:Social Discrimination: Social discrimination is one of the major reasons for the lack of girl child education in India. Social discrimination has created unfair treatment against gender, social status, race, caste, and so on. Due to this reason, women face backwardness in education.Economical Backwardness: Children of various low-income families especially girl children are unable to complete their education due to lack of income, which makes them drop dropout before completing their 5 grade. Lack of Proper Washroom Facilities: One of the major reasons that hindered women’s education is the lack of hygiene and sanitation. Various local or rural schools don’t have proper toilets and sanitation which is due to which girls hesitate to go to schools.Transportation: In India, many students face a lack of transportation which it very difficult for them to go to school. Travelling from one place to another is very hectic for girl children and fear of safety is also one of the major reasons why women’s education is affected.Cultural Barrier: Cultural barriers have created loopholes for women’s education in India many families in India give priority to their culture compared to education. The following culture often prioritises marriage and household work rather than education. This reason breaks the opportunities for women to pursue education.


History


In ancient India, women had the liberty to read and write during that time women’s education was given top priority and various women’s educators and scholars were also there at that time. Earlier there were two educational groups divided into two parts called Brahmavadinis and Sadyodvahas. Brahmavadinis: Brahmavadinis were the students of philosophy and theology, Brahmavadinis was basically a lifelong learning approach at that time. Sadyodvahas: Sadyodvahas is followed by students who continue their studies until they get married. In Sadyodvahas basic knowledge of human life, philosophy and ideology were taught.


In British India Women’s Education and employment was first acknowledged by East India Company in 1854. During the British regime, the first girls’ boarding school was set up in Tirunelveli in 1821. Later on, the Scottish Church Society set up a girls school by 1840 with a strength of 200 Hindu girls. In the British era, women’s education was growing slowly, as at that time access of education was only available to upper cast and rich families.However, by this initiative, the women’s literacy rate has increased from 0.2% in 1882 to 6% in 1947. 


In Independent India, women’s education was not taken into consideration. After the Independence of India, an educational commission was established called the University Grant Commission, however, it didn’t improve women’s literacy rate. Later on, in 1958 a women’s education committee was established to enhance the women’s literacy rate. Soon after implementing the women’s education policy, various committees were created to provide equality between men and women.In 1964 education Commission focused on women’s education promoting women’s education and reducing the poverty rate


In Contemporary India or modern India women’s education has reached a significant state. By making essential progress and government reforms women’s education has reached a high literacy rate. According to a census report of 2021, women’s literacy rate is around 91.95% which is probably high as compared to previous years.Today in the modern world women are a need in every sector whether it is HR, Banking, Agriculture, etc.  By educating women they can contribute in economic, social, and financial sectors which will bring developmental growth to the country.  Various reforms and policies were implemented by the government to promote girl child education and even in the 21st century, various initiatives were taken. However, even with a high literacy rate women find it difficult to pursue their dream education due to cultural barriers, economic barriers, and lack of proper infrastructure creates hindrances among women.Although, even in the contemporary India Traditional schooling method is still followed which makes it tough for students to meet the changing demand.


. In early India, there were no provisions for women’s higher education. However, in 1849 first girls college was laid out called Bethune School in Kolkata, later on in 1879 it was converted into Bethune College which became India’s oldest women’s college for higher education.   In 1916 India’s first women’s university, Shreemati Nathibai Damodar Thackersey Womens University was founded by social reformer Dr. Dhondo Keshav Karve in Mumbai. But after implementing the Right to Education Act in 1949 education for women was given importance too. The RTE Act states that everyone has the equal right to complete their education irrespective of any discrepancies.Even after India’s independence higher education for women’s also not taken into consideration and female literacy rates were very low at that time.Democratisation of education helps in enhancing women education and promotes women education in society.Below you can check the detailed periods of women’s education in higher studies.In Year 1849: India’s first girls school was established in Calcutta (Kolkata) know as Native Female School, later on, it was renamed as Bethune School.In Year 1879: In the year 1879 Bethune School was renamed as Bethune College and became the oldest womens college in Asia. In Year 1878: The University of Calcutta became the first Indian University to admit women graduates to its degree programs.In Year 1882: Kadambini Ganguly and Chandramukhi Bose were the first women to become graduates in Bachelors of Arts from Calcutta University.In Year 1913: Hansa Mehta became the first women to be admitted in Baroda College.In Year 1916: India’s first womens university Shreemati Nathibai Damodar Thackersay Womens University was established in Bombay (Mumbai) by Dr. Dhondo Keshav Karghe.


In India, Various women’s educators and reformers have contributed to women’s education which helped in promoting women’s education in India 19th century.In 1848 Indian pioneers Jyotiba Phule and his wife Savitribai Phule started the first school in India for girl child in 1848 in Pune. In Eastern India, Various educational reformers were give their contributions to promoting women’s education such as Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar, Ramgopal Ghosh, Raja Dakshinaranjan Mukherjee, Pandit Madan Mohan Tarkalankar, John Elliot, Drinkwater Bethune, etc.Pandit Madan Mohan Tarkalankar established the first girls school in 1849 which was later known as Bethune School.The University of Calcutta has become the first to admit women in its graduation program. In 1849 more than 8000 girls from Madras were admitted to missionaries.Here you can check the reformers who played major role in Women’s Education.Raja Ram Mohan Roy: Raja Ram Mohan Roy was a social reformer who is credited for abolishing Sathipratha, child marriage and promote women’s education. He is also known for setting up of Hindu College now Presidency College.Ishwar Chandra Vidyasagar: Ishwar Chandra Vidyasagar is a great reformer who fought for girl education. He is also known for his contributions to the Widow Remarriage Act of 1856. Vidyasagar also helped JE Deinkwater to establish a girl school in India called Bethune School.Jyotirao Phule and Savitribai Phule: Jyotirao Phule and Savitribai Phule were the prominent reformers in the field of women’s education. In 1848 Phule established the first girls school for all girls irrespective of their backgrounds, and later on between 1848 to 1852 they have opened 18 girls schools. Dr. BR Ambedkar: Dr. BR Ambedkar who is known as the Father of the Constitution, fights for women’s rights and education. He states that women’s education must be done in the same school along with mens which ensures that both will get the same education.Pandita Ramabai: Pandita Ramabai is a prominent social reformer who fought for girls education. Ramabai was the first women who established schools for Widow women’s. Ramabai has contributed so many efforts to uplift the women’s condition and to promote women’s empowerment.Ramabai Ranade: Ramabi Ranade was a social worker who and play major role in advocating women’s education. She established Seva Sadan Institution that focuses on women empowerment and promotes women literacy to rural areas.


Dalit women in India have educational challenges even in the 21st century. Dalit is a term used for outcasts and untouchability in India. In India, Dalit women face various challenges due to social, financial, gender, and caste systems. In India, only 23% of Dalit women are educated compared to non-dalit women. From the beginning of ancient India women from outcasts have faced so many challenges in their life in terms of caste, class and gender which created hindrances for them to pursue education. Even in British India Dalit Women were not allowed to sit in the classrooms and touch any other person. Discrimination and untouchability in schools have become one of the major reasons for dropouts in schools. Later on, Dr B.R Ambedkar framed the Indian Constitution which states equal education to all irrespective of their status, caste, and gender.Here you can check what stops Dalit women from education in India: Low Litercay Rate:  Dalit women’s have been low literacy as compare to non dalit women’s. The cast group has created a huge disparity of access of education for women’s.Cast discrimination: Dalit women’s have face backwardness due to cast discrimination. Earlier lower cast women were not allowed to admit in the schools which becomes tough for them to pursue their education.Financial issue: Due to financial constraints dalit women’s were unable to complete their education. As earlier women’s who are from good financial backgrounds were allowed to carry on their education.Untouchability: It is one of the major issue for dalit womens, Women from lower casts are not allowed to given equal rights. They have faced so many challenges in their life due to various reasons such as caste, class, gender and so on.



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Tambram Rituals….wedding

 Tambram wedding rituals 


Pandhal Kaal Muhurtham

This pre-wedding ritual is performed a few days before the wedding.  The bride’s family offers prayers to the deity who is represented by a bamboo pole.


The story behind this ritual is that the Pandhal resting on bamboo poles  had to withstand heavy winds and rain. So, to  ensure a smooth wedding, the bride’s family worshipped the first pole.

Paalikai Seeds Sowing​


One day before the wedding, the bride’s family performs this ancient fertility rite to seek blessings of the nine devatas for the couple’s health and offsprings. Earthen pots spread with Vilvam leaves and Hariali grass are used. 

 

Sumangalis (married women) sow nine types of pre-soaked cereals (for each devata)  in these pots. Post marriage, the sprouted seedlings are spread in a pool or river.

Welcoming the Groom

A day before the wedding, the bride’s family gives a traditional and warm welcome to the groom and his family. A thali (tray) containing flowers, pakku, vetrilai, and fruits is prepared.

 

The groom is received with a sprinkle of panneer (rose water), Chandanam thilakam, kungunam, and flower garland. Bride’s mother welcomes the groom with a milk-based sweet dish called Thirattipal and sings Aarthi.

Vratham

The Vratham ceremony marks the groom entering the next stage or ashram of his life, from Brahmacharya (bachelorhood) to Grihasta (householder). 

 

The ceremony is separately performed by both the bride and the groom. Mantras are chanted to seek protection of the gods – Indra, Agni, Chandra, and Soma. Kappu (holy thread) is tied on the bride’s wrist to protect her from all evil.

Naandhi

Brahmins are invited and honoured with sweets and gifts in this ceremony. Both the families seek the blessings of these Brahmins who are believed to represent the ancestors of the groom and the bride. 

Jaana Vaasam

Jaana Vaasam is a function where the bridegroom arrives in a parade in a beautifully decorated car. He is accompanied by parents of the bride as he reaches the mandapam from a nearby temple. 

 

The procession is filled with music from a band, fireworks,  and dancing children. Through this ceremony, the bride’s family seeks public approval of the chosen groom.

Nichchiyadhartham

Nichchiyadhartham is the official engagement ceremony in Tambrahm marriages. It begins with Ganesh Pooja by the bride’s parents.  The bride is gifted a new sari by the groom’s family. She is adorned with a chandan and kungumam tilak.

 

Her sari gets filled with thengai (coconut), fruits, pakku, vetrilai, manjal, and kungumam. The ceremony concludes with an Aarti and tying a garland around the bride’s waist. 

Lagna Pathrigai

This ritual involves the priest reading the wedding invitation. He announces the names of three generations of the bride’s and groom’s lineage. Other details such as venue and muhurtham are also discussed. After this, an elaborate dinner awaits the guests.

 

Among the Tamil Brahmins, there are different sub-groups. Some of the rituals performed in a Iyer Tamil Brahmin wedding might not be the same as in Iyengar or Gurukkal TamBrahm wedding. The most common Tamil Brahmin wedding rituals are listed here.

Plan the perfect Tamil Brahmin wedding with our comprehensive guide. Learn about traditional Tambrahm wedding rituals, discover Tamil Brahmin wedding photos and videography options, and find everything else you need to make your special day unforgettable. Find all your Tamil Brahmin wedding planning needs in one place, now!

Mangala Snaanam

Mangala snaanam is an important ritual in South Indian weddings where the bride and groom take a purifying bath in the morning of their wedding day. The ritual is performed separately for both the bride and groom at their respective homes. Haldi-kumkum tilak and oil is applied on them by their loved ones before the bath.

 

Among the Tamil Brahmins, there are different sub-groups. Some of the rituals performed in a Iyer Tamil Brahmin wedding might not be the same as in Iyengar or Gurukkal TamBrahm wedding. The most common Tamil Brahmin wedding rituals are listed here.

Ganapathi Puja

As with any other auspicious event, a Tamil Brahmin marriage begins with an invocation of lord Ganpathi – the destroyer of obstacles. 

Navagraha Puja

Families of the bride and groom may invite a priest to perform a prayer to appease the nine astral planets to bless the married life of the couple.

Kasi Yatra


In continuation of the Vratham ceremony, Kasi Yatra is another important wedding ritual. After completing the Brahmacharya ashram, the groom is faced with two options – either to pursue a married life of a Grihasta or to take Sanyas (asceticism). 

 

Under this ritual, the groom begins his journey to Kashi as an ascetic with his humble belongings (slippers, bamboo, fan, umbrella, etc.). The groom is interrupted by the bride’s father, who convinces him of the merits of a married life and promises the companionship of his daughter.

Vaaku Nichaya Muhoortham

Fathers of the bride and the bridegroom face each other, while the priest chants vedic hymns in this Tamil Brahmin wedding ritual. The marriage ceremony is solemnised this way.

Exchanging Garlands


This is a fun ceremony, where the groom and bride exchange their garlands thrice. Friends and relatives of the bride and groom join them, helping them, or making it a little tough to exchange garlands. Groom’s friends might lift him too.

Oonjal


Oonjal is a swing on which the marrying couple sits and rides forth and back. They are surrounded by ladies who sing songs praising the couple (Laali). 

 

The swinging chains are a representation of the unbreakable bond with the divine, and the swaying motion illustrates the ebb and flow of life. Despite these fluctuations, one can find inner peace and stability.

Vara Puja

Vara Puja translates to groom worship. The ceremony involves giving a spoon of milk and banana to the couple after the Oonjal. 

 

The wedding ceremony includes traditions to protect the couple from evil forces and bring good luck. One tradition is throwing rice balls in circular motions in four different directions.

 

Another tradition is women circling the couple holding either a lamp or a container of water. The bridegroom’s feet are washed in milk and dried with silk as part of the ceremony.

Receiving groom in the Mandapam

The groom is welcomed by the bride’s father at the mandapam. The bride’s father washes the groom’s feet, and the bride’s mother applies kajal to the groom’s eyes.  

Kanya Dhaanam


The bride sits on her father’s lap holding a coconut, and together they offer it to the groom while the bride’s mother pours water over it, symbolising the giving away of their daughter. 

 

The groom’s parents gift the bride a nine-yard sari (Koorai), which she wears for the occasion of tying the mangalsutra. This is followed by the groom assuring the bride’s father of his companionship.

Kankana Dharanam


In a traditional Tamil Brahmin wedding ceremony, the bride ties a string around the groom’s wrist which is wrapped with a piece of turmeric. 

 

This symbolises a religious vow binding them together. Only after the groom’s wrist is tied with the Kankanam can he touch the bride. Afterwards, the groom also gets to tie a Kankanam on the bride’s wrist.

Maangalya Dharanam


In this ceremony, the groom ties Mangala Sutra to the bride. Several rituals such as placing the placing the paddy sack on the floor which is symbolic of material and spiritual abundance and wealth.

Paani Grahanam

A Ritual moment capture in Brahmin wedding photography

Paani Grahanam translates to “holding hands”. In this small ritual, the groom and bride hold each other’s hand while mantras are chanted. Until the mantras are read completely, they must not leave each other’s hand.

Saptha Padhi

Sapthapadi

A marriage is said to be completed legally only after the ceremony of Saptha Padhi or seven steps. Holding hands, the bride and groom walk seven steps together. The seven steps represent their companionship and friendship for life. 

Pradhaana Homam

Pradhaana Homam or hawan is a ceremony where the couple pays their respects to Aghni devta, the fire god. They ceremoniously walk around the fire, while feeding it ghee and other sacrificial fuel like twigs. Aghni is treated as a witness to the holy union of the couple (Aghni Saakshi)..

Ammi Midithal

Ammi Midithal is a Tamil wedding ritual where the bride steps on a grindstone, with the help of the groom. Stepping on the stone a Mantra is chanted where it is prayed that the bride’s mind be as firm and strong as a rock to handle challenges of married life.

Arundhati Star

Wedding Photography in Bangalore, India: Ganapathi- Rachele wedding photoshoot

In this ritual, the groom points to the Arundhati star of the Saptha Rishi constellation and Dhruva tara (Pole star)  to show to the bride. 

Sammandhi Mariyaadhai

Here the two families participate in exchange of gifts such as clothes and sweets. 

Laaja Homam

The bride offers parched rice grains to the sacred fire. She then prays for the long and healthy life of his husband. The bride’s brother and other family members help her too. Their participation is an indication of the continued links between the members of their families, after the wedding ceremony. 

Akshadai Shower

Akshadai means the saffron and turmeric coated rice grains. These are showered on the newly weds by elders as blessings.

Paladhaanam

The new couple bows down to seek the blessings of the elders of the family. This ritual also involves offering fruits and a one rupee token to them.

Griha Pravesam

Griha Pravesam is the ceremony where the bride leaves her maternal home to enter her husband’s home. She takes with her the holy fire of the Laaja Homam.

Nalungu

On the wedding afternoon, the newlyweds relax and play together with guests through playful activities like colour paste anointing, fanning, mirror showing, breaking papads, wrestling for a betel pack, and rolling a coconut. These activities showcase their positive qualities such as sporting spirit, strength, kindness  and cooperativeness..

Wedding Reception

Bride and groom seated on the chariot to make a grand entry

After the formal wedding ceremonies, the wedding reception is a casual and informal occasion where guests can meet the couple and congratulate their families.

The 3 Homams

The three havans or homams which are performed during the night time include Jayaathi Homam, Pravesa Homam, and Sesha Homam. 

Thaamboola Charvanam

The Thaamboola Charvanam ritual is a ceremony in which the girl’s brother offers the couple their first betel leaf to chew. This is accompanied by other gifts that are meant to bless them with children and long life. The ritual is aimed at bringing good luck and prosperity to the couple.

Mangala Arathi

To protect the bride and groom from evil eye, a special solution is prepared with turmeric powder and lime. It is circled around the couple and then thrown away. It’s done both during and after the wedding.

Kattu Saadham

The day after the wedding ceremony, the bride’s family packs condiments like dal, rice, coffee powder, pickles, etc. for the groom’s family. They also offer them cooked food like coconut rice, tamarind rice, lemon rice, and curd rice for their journey back home.

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