Districts of TN

 Before 1947


During the British Raj, the Madras Presidency was made up of 26 districts, 12 of which were part of the boundaries of the present-day Tamil Nadu, namely, Chingleput, Coimbatore, Nilgiris, North Arcot, Madras, Madura, Ramnad, Salem, South Arcot, Tanjore, Tinnevely

1947–56

AfterIndependence the Madras Presidency became the Madras Province of the Dominion of India. 

Pudukottai acceded to the Indian Union on 4 March 1948 and was made as a part of the Trichinopoly district.

When the new Constitution of India came into force on 26 January 1950, the Madras Province became the Madras State of the Republic of India.

The Madras State included most of the present-day Tamil Nadu, Coastal Andhra and Rayalaseema regions of the present-day Andhra Pradesh, the Malabar region of the present-day Kerala, Bellary and South Canara districts of the present-day Karnataka.

The Coastal Andhra and Rayalaseema regions were separated to form the new Andhra State in 1953.

As a result of the re-organization of states in 1956, South Canara and Bellary districts were merged with Mysore State, which became Karnataka and the Malabar district was added to the State of Travancore-Cochin to form Kerala. The Tamil speaking regions of Kanyakumari, which were earlier part of Travancore-Cochin, were merged to the Madras State.[6] After the reorganisation, the Madras state had 13 districts namely: ChingleputCoimbatoreKanyakumariMadrasMaduraiNilgirisNorth ArcotRamanathapuramSalemSouth ArcotThanjavurTiruchirappalli and Tirunelveli.


1957–89

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Animation showing the division of districts in Tamil Nadu from 1956 to 2009.


1990–99

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The 32 districts of the state in 2011.

2000–present

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Map showing the 38 districts of Tamil Nadu

wiki/List_of_districts_of_Tamil_Nadu


Trains

wiki/Himsagar_Express

 In 73 hours,  a distance of 3790 km (52 km/h)over twelve states and 73 stations(20 halts)


wiki/Kanyakumari_Vivek_Express

wiki/Thiruvananthapuram-Silchar_Superfast_Express

women harikatha saraswathi bai

 video Korina Vara - Ramapriya     video tamil song

video adamodi galade



Remembering the "Lady Bhagavathar" C SARASWATHI BAI (Born 15 June 1892 - Died 13 January 1974), eminent exponent of HARIKATHA, on her Birth Anniversary today. Saraswati Bai was one of the phenomenally talented first woman Harikatha artistes of south India. She came from poor family circumstances. With a fine guru, and great patrons, she rose to the top against all odds and was called Lady Bhagavathar.

Born in 1892, Saraswati Bai’s life was to change when her mother Rangammal nursed the cholera stricken, wealthy Venkataswami Naidu back to health. Circumstances took Rama Rao’s family from Renigunta to Madras and they lived in close relationship with the Naidu family. Saraswati Bai accompanied Venkataswami Naidu’s great grand daughter Narasamma to her Hindustani music classes with Yakoob Ali Khan and just by being a passive onlooker she had learnt “songs, how to play the sitar and harmonium.” Several musicians such as Veena Dhanammal, Abdul Karim Khan, Hirabai Badodekar… visited the Naidu household giving the eager Saraswati a footing in music. Sanskrit scholar Krishnachar who happened to listen to Saraswati sing at an informal gathering was determined to teach the girl. A teacher at the Madras Christian College, Krishnachar became a devout guru and taught her Sanskrit along with a few Carnatic kritis. He took her to top artistes of those times – T.S. Sabesa Iyer, Muthaih Bhagavathar, Pudukottai Dakshinamurthy Pillai and several others, making sure that she learnt the best from their repertoire. He was so obsessed with teaching the young Saraswati that he even neglected his job.

If the support Krishnachar gave Saraswati was phenomenal, the encouragement the Naidu family extended to her was equally important. They provided opportunities for her to perform harikatha discourses and soon, Saraswati’s knowledge and depth was being widely discussed. She was married as a child, and her husband took care of the house and allowed her to pursue her passion. But with her rise, they began to cast aspersions on her character. Her guru was sufficiently maligned and he was even asked to give up his post in the college. People stopped attending her performances, getting sabha became impossible, finding accompanists was a herculean task. Vidwans who had accompanied her were ostracized by the Brahmin community and were later forced to undergo ritual purification. Saraswati Bai wrote: “If I were to list out the ways in which I was insulted and troubled by men, it would disgust the reader.” But the backing of her guru was solid.

She relentlessly held on, and with growing public support, in the years to come, none could stop Saraswati Bai’s increasing popularity. In 1911, as a 19-year old, she travelled widely across India giving performances. Saraswati Bai also went to Sri Lanka and by the time she turned 22, she was one of the most accomplished Harikatha performers. Saraswati Bai was greatly appreciated by the stars of her time like Dhanammal and Muktamma


rv oldest manuscript

 The oldest known palm leaf manuscript in India is the Rig Veda Palm-Leaf Manuscript, dated to 1464 CE, which contains hymns from the Rig Veda and is preserved in Pune.

 However, the earliest surviving palm leaf manuscripts in India are generally believed to date back to the Gupta period (320–550 CE), with historical references indicating that palm leaf writing was already established by this time.

 Evidence of palm leaf manuscripts in India may extend even further back, with some sources suggesting their use as early as the 4th century CE in Central Asia, though the oldest surviving examples from India emerged during the Gupta era.


The Rig Veda Palm-Leaf Manuscript from 1464 CE is one of the oldest surviving palm leaf records in India, currently housed in Pune.

The Bower Manuscript, discovered in Chinese Turkestan and dated to the 5th century CE, is written on birch-bark sheets shaped like palm leaves, indicating the cultural and material influence of palm leaf writing in early Indian traditions.

Palm leaf manuscripts were used across India and South-East Asia, with the oldest surviving examples found in colder, drier climates such as Nepal, Tibet, and Central Asia, where preservation conditions were more favorable.

The practice of writing on palm leaves involved curing and treating the leaves, inscribing text with a metal stylus, and binding them with strings through holes punched in each sheet.

Story I am a station

 Story


I am a station


When you think of railway stations 


What comes to tour mind


Huge junctions….many platforms….trains and passengers running hither and thitherStalks catering to food medi ine books and whatnit


Retiring rooms announcements. Display boards




I am none of these


Two trains pass by one of them express just glances by


Many neem trees one solitary bench one station madter one porter


Passengers.?


Some to local chandai


Some to catch water


KumarPuram station


Branch of a sideline in remote district


Built in the times of famine for giving work


Sometimes i think of my elder brothers


Mumbai kolkotta chennai central egmore


I wish ..only wish 


10 no 6 no atleast two passengers 


Board and alight daily…mmmmm


The gentle wind from the neem tree consoles me


Because of you


Many people get drinking water


Even in times of famine


I wonder,,


Is my name on any timetable or forgotten 


Station master in his retirement years is content


I am still young and hopeful that one day


Hustle and bustle of passengers coming and going


The vendors crying out their wares


Tea tea tea coffee coffee idly vadi


Will be a reality for me


The lonely pair of rails 


Shine in the sunlight


Giving me hope

folk lore

   

wiki/Aravalli_Sooravalli_Story

wiki/Tamil_mythology

storytellinginstitute.folk tales

sfipodcast.com/episode-85-tamil-folk-tale-chandralekha-and-the-eight-thieves/

storytellinginstitute folktales

story time

  /tamilandvedas interesting-brahmin-story-in-tamil-epic

wiki the anklet silappadikaram 

tamil.samayam unknown-stories-of-ramayana-about-rama-and-ravana-in-tamil 

kochipost.com/2019/ the-untouchable-brahmin-who-fought-kalpathys-orthodoxy/ 

rajathathablog.blogs kuladeivam-among-tamil-brahmins.html 

Russian writers

My stories. I am-a-stationl


tamil stories

Gondwana

 

Gondwana  was a large landmass, sometimes referred to as a supercontinent. The remnants of Gondwana make up around two-thirds of today's continental area, including South AmericaAfricaAntarcticaAustraliaZealandiaArabia, and the Indian subcontinent.

wiki/Gondwana

super continents

 



 Columbia, also known as Nuna or Hudsonland, is a hypothetical ancient supercontinent. It was first proposed by John J.W. Rogers and M. Santosh in 2002 and is thought to have existed approximately 2,500 to 1,500 million years ago (Ma), in the Paleoproterozoic era. The assembly of the supercontinent was likely completed during global-scale collisional events from 2,100 to 1,800 Ma


Rodinia (from the Russian родина, rodina, meaning "motherland, birthplace" was a Mesoproterozoic and Neoproterozoic supercontinent that assembled 1.26–0.90 billion years ago (Ga)[5] and broke up 750–633 million years ago (Ma). Valentine & Moores 1970 were probably the first to recognise a Precambrian supercontinent, which they named "Pangaea I." It was renamed "Rodinia" by McMenamin & McMenamin 1990, who also were the first to produce a plate reconstruction and propose a temporal framework for the supercontinent.

wiki/Rodinia

 



mahanadi

 



Russian writers

 Anton chekhov 201

gutenberg chekhov stories

Leo tolstoy…gutenberg

wiki/:Short_stories_by_Leo_Tolstoy

gutenberg/best russian short stories

americanliterature. russian-writers/

Womens health in india

 ideasforindia.in/topics/social-identity/women-and-health-in-india

gender-medicine-and-society-in-colonial-india-womens

Origin of health care

Abroad

Medical awareness